Sociology and Social Sciences

The traditional social sciences which have been developed as part of the totality of learning in the West have been brought over to Asia. It is now becoming increasingly evident that the validity of such social sciences, whether in the realm of research theory or of action policy, can no longer be accepted uncritically. An appreciation of what is valid or invalid, applicable or inapplicable, is therefore imperative.Such analysis is necessary not only as an academic venture; social change is basic to the Asian aspiration for modernization and the need is urgent for such change to be directed towards the achievement of what may well be Asian as distinguished from non-Asian goals. CULTURE The problem is clear and present. The Asian academic world, until now, has been staffed with many scholars whose training has been, for the most part, in Western universities and institutions. At the same time, the political and intellectual leadership in the larger life of its society is held to a sig nificant degree of Western-trained leaders.The orientation of many of these leaders has been conditioned by the predominantly Western culture. Trained to think in Western terms through the medium of Western languages, some are experiencing a reawakening to the reality of their situation. Asian intellectuals are undergoing an agonizing period of soul-searching. Their system of values, developed through years of training in, and broad exposure to, Western philosophies, is being shattered by a realization that these values may not be suitable to the Asian environment.Recently, Professor Ruben Santos-Cuyugan of the University of the Philippines expressed misgivings about the movement towards the unification of all knowledge, including the assumption of â€Å"universal categories of culture† and the universality of value judgment. This movement, according to him, makes the social scientist evade one of his fundamental responsibilities which is â€Å"to examine the ways by which h is science and thought, indeed his very perceptions, are rooted in the matrix of his own culture† (Santos-Cuyugan 1967). POLITICSIn the meantime, in the realm of politics, the postwar leaders of Asia have discovered that independence has not automatically ushered in the Utopia. Thus, they are not seeking the nature and structure of government that will best meet their needs, the political philosophies their peoples should embrace or adopt, and the policies that will bring about the good society by their indigenous standards and values. A starting point is the fact that with a few exceptions, the developing countries of Asia profess belief in freedom and human rights, the rule of law and constitutional government.These concepts and maxims are manifested in their constitutions. However, in spite of guarantees enshrined in their constitutions, these countries find it difficult to achieve real constitutional democracy. For the constitutions of the West have, in many cases, been tr ansplanted to Asian soil without the historical experience that nurtured them in the West, where they were the products of a long period of evolution and development. Democracy implies mass participation by the people in the political process.But if the people are not sufficiently educated in the processes of democracy, or have not sufficiently imbibed its spirit, how can it flourish? In fact, one wonders whether or not the structure of government of the Philippines, patterned as it is after the outlined in the American Constitution, is not really a hindrance to, rather than an instrument for, national development. In any case, it has become quite clear that Western-style democracy has to be modified so as to satisfy the urgent Asian desire for economic progress and social justice.Liberty, as this term is used in the West, has mainly the negative connotation of freedom from arbitrary restraint. In the Asian setting, it must be given a positive content; governments have to assume a g reater responsibility for providing opportunities for the growth and self-realization of citizens. In the same manner, â€Å"justice† has had mainly a political connotation in the West, where it is usually associated with law and social behavior. In Asia, if political justice were not integrally related to economic justice, it would be almost peripheral to the real problems.In so far as Asians are concerned, economic justice is the more relevant concept because it touches the heart of the existing social order. In this sense, it is associated with the eradication of poverty and the alleviation of human suffering. Another qualification should be made. There is so much lip-service to the concept of â€Å"rule of law† in many Asian societies. By this, people are supposed to be guided by certain legal precepts in their social relations. However, in the Philippine experience, despite the fact that most Filipinos are professed and vocal adherents of the â€Å"rule of law.â € They do not find difficulty in transgressing legal rules because in the business of everyday living, non-legal rules oftentimes command greater obedience than legal ones, especially when values such as family and kinship ties are involved. This is part of the explanation of such phenomenon as nepotism. Which is certainly frowned upon by the formal laws of society, but which is carried out in practice by almost everyone in political authority. Finally, bureaucracy, as an institution, is in external forms and manifestations similar to its prototype in the West.The same formal methods of recruitment, of organizational charts, of job descriptions, etc. , are utilized. But the ethos that animates Asian bureaucracy is obviously quite different from what animates Western bureaucracy. ECONOMICS The discipline of economics fives many illustrations of the limits of applicability of Western concepts, values and methods. The most evident at the moment is the emergence of new branches of st udy, such as development economics, and of a more socio-psychological approach to the study of economic systems than Keynesian economics allowed at an earlier period.Thus even in the West, there is a growing recognition (e. g. , Hagen 1962), that if economic growth is to occur, a country’s cultural patterns must be such as to produce â€Å"high need-achievement† directed towards â€Å"clusters of followers† once innovations are made. In fact, to achieve substantial economic development, it is suggested that the number of individuals with the entrepreneurial-motivational complex, and particularly with high achievement drives, will have to be significantly increased.Again, many Western economists have been laboring under the assumption of conventional analysis that the missing elements in developing societies are modern technical knowledge, capital, specially trained manpower, and a sound plan for using capital, manpower and technical knowledge. Once these element s were made available, they assumed, progress will automatically ensue. The international economic policy of the Western nations have therefore generally been geared towards providing these missing elements, with perhaps the strongest bias being in the provision of capital as the principal agent of development.The view is still widespread that if Asian countries can only obtain, through their own efforts or through foreign assistance, as sufficient amount of capital, they would be able to â€Å"finish the job† of development. The truth is that investment, whether public or private is subject to the risks, uncertainties and eccentricities of the poor public administration. Since development is a process, it is subject at every stage to how effectively the government can execute its plans.Moreover, it is now clear that traditional marginal analysis, however useful it may be as a basis for the understanding of advanced economics, can be very misleading for underdeveloped ones. W hen such factors as population growth and technological progress are made an integral part of analysis, instead of being left out altogether as in traditional equilibrium theory, out analysis can lead to policy conclusions exactly the reverse of what orthodox equilibrium theory might suggest.Even with the emergence in the West of development economics as a new field for the study of developing countries, certain biases continue to show. An example is the fact that in the West, economic development as a goal has been reckoned almost exclusively in terms of increases in annual national income. The corollary problem of income distribution has been merely glossed over. This is a serious omission because of the existing wide disparities in incomes among the peoples of the developing nations. This is illustrated in Philippine society.For this society may be likened to a social pyramid with an acute apex and a very broad base. At the apex is a very small segment of society, the rich and th e very rich; at the base are the broad masses of those who are poor and very poor. The constellation of power in our society has traditionally consisted of the hacendero-politico class at the apex of the social pyramid, which held sway over the lives of human beings. More recently, a new industrial class has appeared to increase their numerically few but historically powerful ranks.The elite class enjoys the benefits of modern technology and the affluence that it makes possible while the vast mass of the population lives close to the subsistence level. There is this a distressing and ever-widening gap in the process to goods and services. It is clear, therefore, that to be relevant to the realities of the Asian situation, economic development should not be reckoned only in terms of annual rates of economic growth, or of doubling national incomes in a decade.It should be vitally concerned with promoting economic justice, in spreading more widely the benefits of economic progress, and in continuously opening up new opportunities to an ever-widening circle of entrepreneurs and investors in the developing countries. In short, the achievement of economic democracy has to be a primordial goal, alongside the acceleration of the growth process. SOCIOLOGY In the realm of rural sociology, many practical limits to Western social research concepts and methods have been actually discovered in the Philippines. Methods and TechniquesTo begin with, planning a research project on the Western pattern is often not warranted by the amount and quality of available resources. There is, for instance, the problem of shortage of local professional social researchers compounded by the attitude which rural folks have for those social researchers. In the West, its rural folks are used to extension workers, welfare-agency volunteers, missionaries and the like. On the other hand, Philippine researchers and interviewers have been looked upon as philanthropists, as some sort of Rockefeller o f Ford Foundation representatives ready to give out material aid (Feliciano 1965).The establishment of concepts and definitions has not been easy. Social research is built around a framework which requires certain concepts such as household, family, literacy, religion, cooperation, and the like. But a research group, led by Professor Gloria D. Feliciano of the University of the Philippines, has recently concluded that in diagnostic studies wherein these concepts need to be stated in more refined or precise terms, an adaptation is necessary to avoid getting inaccurate data (Feliciano 1965).The term â€Å"religious affiliation. † For instance, has a connotation in the Philippines different from that in the West, where individualism and not â€Å"familism† prevails. In the West, it implies not only membership of an individual in a religious group. But usually religious preferences as well. In the Philippines, where close family and community ties are predominant, religiou s affiliation becomes a family or community matter. Hence, the term does not necessarily imply the religious preference of the individual.Another example mention by a Philippine research group has to do with family types: In this country (Philippines), one may not find a simple or nuclear family defined and interpreted according to Western standards. For, although it may appear simple nuclear structurally, functionally it usually partakes of the character of the extended type. Studies in recent years have exploded the myth that structurally the Filipino family is of the extended type. Rather, they showed that although the majority of the nuclear families live apart from one another, this did not deter them from helping one another in times of need or crisis.  (Castillo 1963 and Feliciano 1964, cited in Feliciano 1965).In reporting one of his studies, a Filipino researcher expounded on the problem he encountered in regard to the concept of cooperation: In the West, where this term gave rise to cooperatives, one usually thinks of it in terms of a disciplined, highly ordered code of behavior, de-emphasized family loyalties, rigid business principles, and a high degree of rationalized behavior. In short, the term has come to be associated with individual independence.In the Philippines, however, where the practice is deeply rooted in familiar or family ties, it is a matter of interdependence among indivuals. (Provinse 1960, cited in Feliciano 1965). Finally, insofar as the concept of literacy is concerned, a further refinement of sub-types is needed in the Philippines. It has been discovered that very often one encounters people who could literally read and write but who do not fully understand what they read or write.Role of Women, Role of Education In another report, Professor Gelia T.  Castillo, a pioneer rural research scholar in the Philippines, has found it necessary to reexamine the role of women in the development scheme (Castillo 1964). Her findings s howed such strong female influence in family and farm decision-making that for purposes of development work, it would be more fruitful to classify the Filipino woman in the rural scene as an active initiator, legitimizer, and decision-maker in her own right, rather than just a person who plays a mere supportive role to her husband, her father, or her barrio.A closer examination of the role of education has likewise been suggested because, while it is a potent instrument for effecting change in agricultural production, education acquires a different dimension when it â€Å"rules out mud on educated hands. † This view has been corroborated by another rural researcher, Professor Juan F. Jamias (1967). Who has an interesting explanation for the effectiveness of the â€Å"verbal culture† (education, research and extension) in increasing agricultural productivity in the Philippines.He states that the agricultural college degree in the Philippines has been â€Å"white-collar ized. † He cites data on the employment distribution of graduates of the College of Agriculture, University of the Philippines, which show that except for 8 percent engaged in farming, all the rest may be classified as white-collar workers. A later and more comprehensive survey revealed that only 1. 3 percent were actually engaged in private farming or business. Most of the graduates were actively involved in teaching and extension work. There are other examples of generalization that need closer scrutiny.In community leadership, does youth versus age necessarily mean change versus status quo? Is the mutual self-help circle, often regarded as an existing resource for cohesive community action, coterminous with the village unit of operations? The problem of concepts and definitions aside, the Feliciano research group has found out, too, that Western scientific sampling techniques are quite difficult to apply because, oftentimes, sampling universes such as geographic, or politic al subdivision lines are not definitely established.Furthermore, in many places, the basic socio-economic structure of the occupational groups, ethnic and religious groups, and types of land-use and land ownership have not been objectively defined. Raw Materials from Research in Action Programs The traditional social research method, which has come down to us from the West, calls for empirical evidence to support existing ideas. Our experience shows that rural research theory in the Philippines, in fact, being enriched by various experiences in research in action programs.The findings of Professor Gelia Castillo show that the researcher in action setting â€Å"has a unique advantage in obtaining substantive and methodological insights while actually participating in real life events which are part of the process of bringing about change. † At times, she says the problem which defies any design except the kind which involves a faithful description of down-to-earth happenings, is the most fertile source of insights. Examples to support this view have been cited.In the Philippines, many extension workers have claimed that most of the researches done are not practical and economically feasible under village conditions (From The Innovator, 1965). In the Philippines, experience, new theories in rural sociology are arising from empirical evidence. And the existing facts and data gathered are quite interesting because they are the results of pioneer efforts, empirically identified with their meanings laid bare rather than assumed by the conceptualizer. Truly, the agents of change in rural Philippines are breaking virgin ground. Knowing One’s AudienceAs we have said, in effecting directed social change, Western social scientists have focused their attention on knowing one’s audience. Even in the voluminous literature on diffusion studies in the United States, rarely have investigators addressed themselves to the nature of the innovation and the cha racter of the carriers of change. Among the advocates of change, there is an unchallenged assumption that the change being introduced is good, that the change agent is effective and that, therefore, the farmer who refuses to accept the innovation is irrational (Castillo). To be sure, the audience should be known.Who is the Asian farmer, for instance, whose ways are sought to be changed? This is an extremely important question. Again, one should know his audience in order to evaluate his data. It has been found that the reliability of farmers’ responses depends upon the respondent’s image of the researcher or interviewer and their expectations from the project. The Role of the Change Agent Be that as it may, to understand the subsistence farmer’s response or lack of response to the innovations sought to be introduced, the innovation itself must be proved, and the role of the change agent fully studied.On the latter point, one of the findings is that oftentimes a change agency is as rigid as the farmers it seeks to change. A former consultant has been quoted as saying that â€Å"the problems of development exist just as much in the organization charged with instituting change schemes as they do in the populace they are trying to change. † (Kumata 1960) To other findings have come out of the Philippine experiments. One is that a change agent can hardly expect to be effective unless his roles is accepted by his clientele.Rapport with the villagers, therefore, becomes a key factor. The other is that the agent of change in the Philippines should have a versatility unmatched by his counterpart in the West. The enormity and diversity of problem situations he comes to grips with require an interdisciplinary thinking, especially when he is the only social scientist within a radius of many kilometers. He should not be just a rural sociologist or an agricultural economist but a social scientist with expert preparation in his own discipline.He n eeds sophistication in social theory, mastery of research methodology, adequate comprehension of bureaucracy and political behavior, and intensive exposure to the world of village action, administration and policy. Towards a Theory for Developing Asian Nations It is of the highest priority that the teachers and practitioners in the social sciences in Asia emancipate themselves from the value-bias of Western concepts and postulates of reasoning. There is need for escaping the universalizing that characterizes much of the social sciences as they have developed in Western academic circles.Asian social scientists should undergo a truly creative engagement with their own culture and society, making use, in the process, of frameworks that provide standards of relevance to the experiences and aspirations of their own people. It should be constantly borne in the mind that there are limits to the applicability of Western concepts, values and method to Asian realities. It is important therefo re, that organized efforts be undertaken to compile and codify the vast amount of scattered data on particular subjects of social research in the different countries which are to be found in research offices and libraries of universities.With a commitment to intellectual efforts with a decidedly Asian value base, more genuine works of scholarships in the social sciences should come out of the academic world. With the growing data from field works and social sciences which enable d us to verify the referents of concepts in our respective countries, we may usefully embark on the ambitious project of setting up a theory for the developing Asian nations, and in the process, hopefully, understand ourselves.

Servicemarketing Case Study Example | Topics and Well Written Essays - 3000 words

Servicemarketing - Case Study Example It is one of the most profitable and successful airlines in the world. It is known as an unusual company because it does not operate in the same way as all the other airline companies. Southwest Airlines, Inc. is a low fare airline based in Dallas, Texas. It is the largest airline in the United States by number of passengers carried domestically for any one year. Southwest Airlines carried more customers than any other U.S. airline in August 2006, marking it the first time that Southwest Airlines topped the monthly list for combined domestic and international passengers. Southwest Airlines is one of the industry's most profitable airlines and in January 2007, posted a profit for the 34th consecutive year. Its reputation of having low prices and a fun filled atmosphere has made it an icon of pop culture. In May 1988, it was the first airline to win the coveted Triple Crown for a month - Best On-time Record, Best Baggage Handling, and Fewest Customer Complaints. Since then it has won the award thirty one times, as well as five annual Triple Crowns for 1992, 1993, 1994, 1995, and 1996. In 1967, Southwest Airlines was a vision by an investment advisor Rollin King and his lawyer Herb Kelleher, they wanted to start a different kind of airline. Rollin King already had a small charter that ran between the smaller Texas cities. They began with one simple notion, If you get your passengers to their destinations when they want to get there, on time, at the lowest possible fares, and make certain that they have a good time doing it, people will fly your airline. This new airline at first was to fly between the three largest cities in Texas, Dallas, Houston, and San Antonio. Because of the fact that, U.S government was imposing very strict regulations regarding commercial airlines by regulating airline route entry and exit, passenger fares, mergers and acquisitions, and airline rates of return, the primary idea was to focus on a single state area (avoiding governments interfering) and to a substitute market (local) where major operators weren't giving the proper attention.T he next year in 1968 the Texas Aeronautical Commission approved their planes to fly between the three major cities. In early 1971, Air Southwest changed its name to Southwest Airlines, and the first flight was on June 18, 1971. Its first flights were from Love Field in Dallas to Houston and San Antonio. It offered short hops with no-frills service and a simple fare structure, features that became the basis for Southwest's popularity and rapid growth in the coming years. In the next couple of years the company went off to a flying start and by the next couple of years it had acquired four planes and employed about 200 people. In the first year of operation the company lost over $3.7 million dollars. It wasn't until the next year and a half that it was able to turn a profit and ever since then has been doing tremendous. By 1978, Southwest was the most profitable airline in the industry, and had already carried its 5 millionth passenger. The stock for Southwest was listed in the New York Stock Exchange as "LUV."Herb Kelleher, in 1982 took over as President, CEO, and Chairman of the board. He was well respected in his position focusing on employee and customer satisfaction. By 1996 the market had added Florida and California to expand in their services. By the year 1999, in the

In Film Adaptations of Literary Texts, it is not Fidelity that is Essay

In Film Adaptations of Literary Texts, it is not Fidelity that is Important, but Authenticity and a Sense of Aura - Essay Example Film makers rush to purchase new novels that present some possibilities of adaptations. Film making is a risky and expensive business. A film based on a bestselling novel will surely attract a lot of buyers and will be a financial success. However, a close analysis of the existing film adaptations of literary texts prove that in film adaptations of literary texts it is not fidelity that is important, but authenticity and a sense of aura. Fidelity simply refers to the level of faithfulness, loyalty, or how accurate a copy is to its source. In film adaptations, it refers to the level of film’s faithfulness to the original text or to the degree of filmmaker’s faithfulness to the ideas and perceptions of the novel writer. Authenticity refers to devotion to, commitment to, or truthfulness of, origins. Just like in any other artwork, authenticity in film adaptations refers to inherent or original authority, genuineness of expression, sincerity and moral passion of the text wr iter that were conveyed in the film (Dutton 2003). This is called expressive authenticity. Nominal authenticity refers to the rightful identification of the author of a text, how closely the film performance conforms to the intentions of the text author or his or her artistic tradition. Giving a film a sense of aura means giving a story a better illumination or retelling it in an interesting way compared to the way it is originally presented. There are a bunch of reasons that make it worthwhile to focus on authenticity and the achievement of a sense of aura during film adaptations instead of maintaining a strict faithfulness to the original text. One of them is the need to avoid a monotonous repetition of a novel story. The audiences of the film already know the story in the novel very well, and thus there is no need for a complete duplication of everything in the novel. People may not be motivated to buy the film if it merely makes a one-to-one reproduction of the novel. An adaptat ion instead should de-emphasize elements of suspense in the story and concentrate on detail and phrasing. Making some changes during film adaptation is not only practically unavoidable, but also essential as mandated by medium and time constrains. Some film theorists argue that film directors should go ahead and produce a film without being concerned about the source at all. These theorists assert that a film is a film and a novel is a novel, and thus the two art works should be two separate entities. They also argue that the transcription of a literary text into a film is impossible, and trying to stick to the goal of accuracy is, therefore, absurd. Another group of film theorists argue that the role of film adaptation is to change a source to meet certain demands. In this case, a film adapted from a literary text should be accurate to the message, theme or the effect (aesthetical impact) of the source novel. However, the filmmaker must introduce a number of changes where necessary to ensure that the film maximizes faithfulness to the novel along one of the three axes (theme, message, or effect) and meets the demands of time. A filmmaker for, example, cannot make a direct replication of a novel written in the 18th or 19th centuries, because several social, economic, political, and cultural transformations have taken place in virtually all societies since then, so this should be partly reflected in

Compare and contrast the roles of memory and remembering in Arendt and Essay

Compare and contrast the roles of memory and remembering in Arendt and Nietzsche - Essay Example Her position towards the unsettled nature of power grounded on the commemorations suggests the requirement to be careful in mining her thoughts for potential property to adduce to the philosophical problem of the foundations. However, considering the memory as a vigorous capacity, as per the analysis of Arendt where it indicates that we should, advocates that we might prolifically view rationalization in comparable terms. To begin with, Arendt’s description of the link between the reminiscence of a collective chronological narrative and action bears an affinity that is descriptively intriguing to Nietzsche’s story of the course that moral and norm values take after their first creation. Both highlights that the original act is creatively essential, and frame this aptitude to form as one of the vital humanity capacities. They deviate, of course, in their evaluation of the impact that the remembrance of the resourceful act has on the later generations: Nietzsche observes the seamless morality naturalization as one of the main obstacles to moving beyond the prevailing norms whereas Arendt views memory as the political power gatekeeper. In considering the philosophical foundations problem, however, it is their parallel appreciation of the value of creation and action that matters. This means that the foundational normative claims authority comes, not from their essential correctness, but slightly from the actuality that in understanding that the origin of those claims lies in a human ability to bring forth new beginnings, the memory of those claims might encourage future action and more political freedom active exercise. If, following Arendt, theorists accept a justification of initial normative claims grounded in the ability of the claimant to advance a unique set of claims, it would be wise to borrow other aspects of Arendt’s theory of authority and foundation, as well. Chiefly, her belief that action, freedom, and politics itself require pub licity also applies to the advance of initial normative claims. The same emphasis on the plurality that is necessary for political life allows Arendt to redirect her revolution study away from violence. In addition, it claims instead that the defining feature of successful revolution is â€Å"the interconnected principle of mutual promise and common deliberation.† A process of public justification applied to normative claims, complemented by the memory of the initial discovery of that claim, would meet two needs. First, it would fulfill a requirement implicit in the search for more solid foundations: the requirement that we be able to enact a theory upon that foundation that carries weight in a practical context. Second, and crucially when taking a contextual view of political norms, by subjecting foundational claims to the scrutiny that the memory of their active creation yields, we encourage theorists to dynamically maintain coherence between their foundational claims and t he world they seek to describe and affect. The theoretical limitation on foundational claims that accompanies this view of justification introduces a much higher level of fallibilism and contingency than the old met narratives allowed. Foundational claims supported through an ongoing process of justification relinquish any claim to objective truth or universal applicability. Thus, the

The Positioning, Entrepreneurial and Cognitive Schools of Strategy Essay - 1

The Positioning, Entrepreneurial and Cognitive Schools of Strategy - Essay Example It is most commonly used in conducting research on linguistic, history, communication, psychology, political science, education and the study of complex organizations (Waltz, et al, 2010). Strategy content research is especially used in conducting research targeting the often extremely turbulent nursing and healthcare research programs because it is able to provide a basic and relevant approach is suitable in both approaching and retrieval of information and data from a large number of sources in a manner that can be perceived as being more objective and systematic in comparison to intuitive listening or reading this is, in addition to its utility as, a feasible tool in data analysis strategy when one conducts qualitative research (Waltz, et al, 2010). When applied in the conduction of quantitative research, the method invokes the objective simplification and reduction of the recorded data and language to a simple set of categories each representing frequency, intensity or presence of selected characteristics. Strategic thinking is critical in order for one to be able to engage in an effective, strategic planning process. There are several actions that a person can undertake to enable them conduct an effective, strategic planning process. A person needs to try and engage in activities, whether physical or mental that support and encourage the development of strategic thinking on their part. Individuals are encouraged to try and participate in creative art forms. It also greatly aids an individual if the said individual secures the services of a good mentor or coach who can be able to guide them through essential reflective processes involving critical reflection, critical dialogue and critical inquiry. This should be done until it eventually becomes a habit (Sloan, 2012). The use of Constructivist approach can also aid in ensuring adequate mental processes are carried out before an effective mental planning process can be carried

What do you consider to be the main differences between a unitarist Essay

What do you consider to be the main differences between a unitarist and pluralist approach to the management of the collective employment relationship - Essay Example Unitarist and Pluralist in the management of collective employment relationships. The unitary approach to management is where there is an integrated and harmonious entity that subsists for common purposes (William & Smith, 2006). This theory portrays the employer and employee relationship to be one where there is harmony and understanding. The main assumption of this theory is that there are a common set of values and these bind the two parties, i.e. the employer and the employee together. Also these ensure that there are no conflicts among the two parties. This is one of the oldest theories that have been developed to describe employment relationship however it is one which clearly and very smoothly connects to the contemporary methods as well. These include the ideas related to the corporate culture and human resources management. However there are a number of drawbacks of this theory as well. Firstly, it fails to recognise the difference between the interests of the managements and those of the employees. The theory only assumes that all decisions made by mana gers is in the interest of the employees. There is a lack of good communication in this theory and including bettered communication is the only mode of explaining the countervailing force in all cases including, individuals, groups and even trade unions. Also as explained by Palmer (1983), where conflicts arise, the conflicts should be resolved by dismissing the employee or with the interference of law. Although the Unitarian theory was available, with the growing amount of complexity and the increased scales of business units, there was a strong need for a theory to be developed to be stronger in nature than that of the Unitarian theory. This theory required being able to accept that there are always a limited amount of conflicts that are present in an organisation and this needed to be a mode of achieving a consensus among the two parties, i.e. the

Small business fianical assignment Setting up a Business

Small business fianical Setting up a Business - Assignment Example With a population density of 1,419 people per square kilometer, the retail store will be run by 14 members of staff (10 employees and 4 directors). Such a team of dedicated employees will ensure that all the needs of the prospective customers are catered for. Customer loyalty will be maintained for future plans of expanding the business into a corporation. As a small business, the registration requirements are minimal. We will have to apply for a business license from the Municipal Government. The business license would ascertain that our business is legitimate and acceptable by the national government (Morris, p. 27). All the inventory items will be taxed under the Harmonized Sales Tax (HST) requirements for all sales in Canada. All goods have indirect tax attached to their price. As a small business, our liability to the HST requirements will be through the indirect tax imposed on all goods. However, the tax burden will be passed to the final consumers of the goods and services. They will have to cater for the indirect tax burden through the price charged. The municipal government will require that we pay monthly municipal tax. Such a tax is a requirement for all businesses. The tax will be used to cater for the well-being of the municipality. The fresh farm produce will be inspected by the public health department to ensure that the food commodities are fit for consumption. We will be required to have a certificate of quality check from the same department. If the business were a corporation, there would be significant set-up and filing changes as required by the central government. Setting up a corporation would require the following documents (Morris, p. 95); The corporation will be required to fill tax returns forms. All the sales that the corporation will make will be taxed according to the Harmonized Sales Tax requirements in Canada. In addition, the corporation will be required to fill the following